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▼ The Sabarimala temple in the south Indian state of Kerala this week opened its doors to women of all ages for the first time after a historic Supreme Court ruling. However no women devotees have yet entered as violent protesters have blocked their way.
Two women - journalist Kavitha Jagdal and social activist Rehana Fathima - managed to reach the main temple premises on Thursday. More than 100 policemen protected them from stone-throwing protesters as they walked the last 5km (3-mile) stretch to the temple.
But they had to return after a stand-off with devotees metres from Sabarimala's sanctum.
The protesters have also included many women- they have participated in rallies, blocked roads and checked vehicles heading towards the temple to see if any women of a "menstruating age" - deemed to be those aged between 10 and 50 years - were trying to enter.
The temple attracts millions of devotees from across the country every year.
Why are protesters so angry?
Part of the violent opposition to the Supreme Court order to reverse the temple's historical ban on women is because protesters feel the ruling goes against the wishes of the deity, Lord Ayappa, himself.
Hinduism regards menstruating women as unclean and bars them from participating in religious rituals.
But while most Hindu temples allow women to enter as long as they are not menstruating, the Sabarimala temple is unusual in that it was one of the few that did not allow women in a broad age group to enter at all.
Hindu devotees say that the ban on women entering Sabarimala is not about menstruation alone - it is also in keeping with the wish of the deity who is believed to have laid down clear rules about the pilgrimage to seek his blessings.
Every year, millions of male devotees trek up a steep hill, often barefoot, to visit the shrine. They also undertake a rigorous 41-day fast, abstaining from smoking, alcohol, meat, sex and contact with menstruating women before they begin the journey.
What is the legend of Lord Ayappa? (▪ ▪ ▪)
► Please, read the full note here: Source |
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